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Morocco: High school kids smoking, a time bomb for society

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High school kids smoking, a time bomb for society

Soumia Zarouf, Tangier- Students seek refuge in smokingwithout knowing that they are heading towards a danger zone.

With the absence of  precise and accurate statistics about  kids smoking in Tangier,   The Moroccan Association for the fight against smoking and drugs  revealed in the last study  that 13 percent of smokers in Morocco are under 15 years of age, which is about a half million of children in the country. The same association showed that about 18 percent of young people aged between 15 and above smoke.

The phenomenon: denial and acknowledgement

At approximately 3 PM, it was time for Adil, Brahim, and others to join their classes at High School. In one of the buildings of the schoolstood the principal, Mohamed, who did not hesitate to say that smoking among students, is so rare and almost non-existent. “The reason is the fact that the students are coming from conservative and simple families” explained the principal.

Fatima Z., a teacher and a coordinator of health /environmental club “ASSAWSAN” at the same establishment had another point of view “Smoking rate among students is increasing dramatically for both boys and girls”. “I can go further and say that now girls smoke more than boys,” she added.

“I tried to give up smoking many time but I couldn’t”

Faced with these two contradictory statements, students were theonlywayto find out the truth. All students I have talked to confirmed that many students smoke either publicly or secretly in bathrooms. At first talking to a student who smokes was an impossible mission; however, a simple explanation about what I want made them change their mind.

Brahim, with a smile on his face, was the first one to talk. According to him, the percentage of smokers at the high school is increasing dramatically day after day. “I started smoking because I was curious, and I wanted to try something new and different” explained Brahim.

 “I tried to give up smoking many times but I couldn’t maybe because I don’t have a strong will yet,” he Brahim

In a spontaneous way, Morad, asenior high school student, preferred to talk to me alone. “I started smoking when I was 14 years old because of the problems I had in my family due to the regular absence of my father who lives abroad.”

 Morad couldn’t help but blaming school as a major reason behind this phenomenon “here-at school- we are free to attend classes or not, students' absence is not taken into account; therefore, instead of attending classes we go out and smoke” he said.

 “Now everything is readily accessible at school, not only cigarette but also Hashish, Qarqoubi, and Sabssi (pipe). I know other girls and boys who started using drugs, it has became a normal thing,” he added.

My next direction Alllal EL FAssio High School in Bani Makada was not an exception, since the findings were not far from the expectations. The president of the association “DIYAE” did not hide his concerns about the increase of the phenomenon. “Students seek refuge in smokingwithout knowing that they are heading towards a danger zone”.

OLYMPUS DIGITAL CAMERAMohamed, a senior high school student at Allal El Fassi, started smoking 4 months ago. Mohamed did not know why he started smoking “I just started like the other boys,” he explained.

As the other students, Mohamed is aware of the health risks presented by smoking; however, he persists in continuing down this road,” he said.

Karim, Meryem, Younes and others are members of the Association “DIYAE” at ALAL FASSI high school. According to Karim, smoking is a gateway to other narcotics, including hashish. Meryen and the other members have a single wish, which is to raise awareness about the phenomenon. “Society must not give up the fight. Action needs to start with stamping out smoking.”

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Controversial “facebook kiss” verdict postponed to December

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Two Students Arrested After Posting Photos where they Exchange Kisses in Public

Taroudant, Morocco- The court of Nador announced Friday morning that the verdict in the case, known as the "kiss of Nador" will be pronounced on December 6.

"After a new hearing that lasted more than two hours, the judge stated that the judgment would be delivered on December 6," said AFP.

The teenagers from the northeastern city of Nador were arrested on Oct. 3 for “violating public decency” by posting a photo of them kissing, and were held at a juvenile detention center before they were released on bail on Oct. 7.

The detention of the three teens stirred controversy with a majority of Moroccans calling for their release and urging the government to focus on fighting corruption and providing employment opportunities to the youth.

Two days after the preliminary hearing, the international hacktivist group led a campaign in the social media Twitter where they bombarded Moroccan government Twitter accounts with tweets using the hashtag  #NadorKiss.

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Fez’ American Language Center organizes first annual conference on volunteering

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Fez’ American Language Center organizes first annual conference on volunteering

By Yahya Bouhafa

Fez - The American Language Center of Fez (ALC) and ALIF organized the First Annual Community Service Club Conference on Saturday and Sunday, November 16-17.

Fez’ American Language Center organizes first annual conference on volunteeringThe seventy-nine participants in the conference came from American Language Centers of Meknes, Kenitra, Tangier, Tetouan, Rabat, Casablanca, Mohammedia, and Fez.

The conference was a great opportunity for community service club members from all over Morocco to meet and discuss many aspects related to community service and voluntary work. Participants from other cities gave insightful presentations and talks about their experience and projects organized by their community service clubs.

During the conference, the ALC of Fez organized many workshops on topics such as poverty, educational services, cross-cultural services, and ways on how to enhance the empowerment of women. These workshops gave the participants a general idea about the achieved goals of the Community Service Club in Fez in working with girls at the Center for Protection of Girls, tutoring children at the Women’s Shelter, visits to the boys’ center, as well as other projects that were held in Fez.

Fez’ American Language Center organizes first annual conference on volunteeringThis conference gave participants the opportunity to know more about other ALC’s community service clubs around Morocco, to learn from their experiences, and to set new common goals to be achieved in the future.

The new goals focus on the importance of setting bigger projects that will involve and unite different community service clubs in Morocco, encouraging youth to take part in volunteer work through organizing more sensitizing campaigns in schools and universities, and getting them involved in more social and educational activities all over Morocco.

The First Annual Community Service Club Conference was appreciated by the participants, who were eager to meet community service club members from other ALCs in the country. They appreciated the different educational and fun activities, the networking opportunities, the lunch on Sunday in the ALC Fez garden, the musical performances, and the tour of the Fez medina.

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Morocco: country where you rape a child and you get 4 years in jail

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Morocco, Rapists’ Wonderland

Casablanca- Morocco is increasingly becoming the ideal refuge for rapists. Stories on rape and sexual harassment have become so customary in our press that we don’t read them with perhaps the same degree of concern as we used to when the figures on this phenomenon were still far from stirring panic in the Moroccan society. 

Today, rape in Morocco is no longer that farfetched phenomenon that we seldom hear of or even dare pronounce. Rape has now reached its most dreadful manifestations in the kingdom. Today we can even hear of cases of rape that end with murder, and of very young children, see even babies, victimized by callous rapists.

Rape is now a crime that is taking over the other reprehensible acts existent in the Moroccan society. But what adds insult to injury is that the acute conservatism that still plagues Moroccan society pushes many to stigmatize and punish victims instead of their rapists. A conservative Moroccan family would rather rebuke the victim—mostly a female—for having tarnished the family’s “social image,” rather than sue the perpetrator and claim the rights of the victim.

Rape is still a taboo in Morocco. It does not receive as much light as it is the case in Western countries. This is also due to the radical social conservatism that some Moroccans still cling to. We now hear of Moroccan families “selling” their own girls who were victims of rape to their own rapists, all to avoid being chewed out by the “gaze” of society. As shocking as it might sound, you can still see Moroccan parents beating up their daughters for having been the victims of rape, just because this would have fingers pointed at the family. 

Obviously, rapists in Morocco see this as a green light, prompting them to go farther in their criminal behavior. Even the judicial system seems to clap hands for them. A case in point is Rabii Tazi et Khalil Bendriss, two Moroccan rapists who were found guilty of sexually abusing two young girls, Hiba and Jihane, were sentenced to only 4 years in prison, a verdict that begs the question ‘is rape really taken seriously in Morocco?’

According to the latest statistics made available in 2011 by the High Commission for Planning, 26,000 children are subjected to rape per year, which represents an alarming ratio of 71 cases of rape per day.

It is almost a formula now: regardless of how hideous a rape case in Morocco is, and regardless of how serious its impact is on the victims, the judicial system will take it easy on the perpetrators. Could this get any more irrational? The rapist of 8-year-old Hiba from Kenitra, whose story mobilized many Moroccans and NGOs in solidarity with her, was recently sentenced to only 4 years in jail. And guess what: his lawyer intends to attenuate calls for the attenuation of his client’s sentence.   

The sentences the above-mentioned perpetrators received seem only to make sense for the Moroccan judicial system. The Moroccan penal code states that only in the case of defloration does rape takes place; otherwise, it is considered only a case of molestation. It is specifically such unsound reasoning that mobilized Moroccan civil society, led by the National Committee for the Support of Victims of Rape, calling on the government to harden the penal code against any sort of sexual abuse regardless of its degree.  

Only a real crackdown on perpetrators and a harsh enforcement of the law will put Morocco on the right track towards effectively tackling this plague that is affecting a great number of families in the country and traumatizing the victims of these heinous acts. If Morocco were to show its seriousness in honoring its international commitments in terms of the protection of women and their empowerment, as well the protection of the rights of the child, the first step that must take is to revise its penal code in a way that would push any rapist to think twice before committing his crime.

 

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Moroccan women speak out against sexual harassment

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Moroccan women speak out against sexual harassment

Casablanca- Young, female Moroccan journalists, trained by American ONG, Global Girl Media (GGM), released an insightful documentary on rape in Morocco entitled, “Breaking the Silence about Sexual Harassment: Moroccans Speak Out!”. In this documentary, victims of rape from all corners of the kingdom share their personal experiences with the public.

According to Rajaà Hammadi, one of the girls who directed the documentary, the latter not only aims to raise awareness on the nature of this issue, but also presents some solutions to it, such as family and school education.

“We are 24 girls working on this project,” explains Rajaà, “and we’d like to send a message to society to show that sexual harassment is an abnormality, a dangerous phenomenon that has to be eradicated.”

Sexual harassment is another phenomenon that is increasingly becoming an overt behavior in Moroccan streets. “I was on the way back home when I saw a guy heading straight towards me,” narrates one of the victims of sexual harassment in the documentary, “He then placed his hand on my chest. At that very moment, I was so shocked that I didn’t know what was going on,” she continued.

The indifference that Moroccan society displays towards phenomena like sexual harassment is also one disturbing factor behind the increase in number of victims. Here is an illustration drawn from the experience of one of the victims featured on the same documentary:

“I was on my way back home that day. A stranger grabbed me from my hand. I told him I was married and had children, and implored him to let me go. He said he had heard that tape repeatedly from other girls and that he wouldn’t let me. I shouted aloud for help, but none of those who noticed me and knew that was being harassed cared about me. It’s like they all thought, ‘That is her own business.’ While I was wrestling helplessly to free myself from his grab, he pulled me harder this time, took a knife out of his pocket and stabbed me in my stomach.”

In Morocco, there seems to be a discrepancy between the condemnatory institutional discourses on rape and sexual harassment and the actions taken by the same institutions to end them. While civil society and NGOs are an exception, decision makers in the kingdom seem to take the issue less seriously, sluggishly probing what is crystal-clear.

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Parallel Youth Government allows Moroccan youth to be involved in decision-making processes

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Parallel Youth Government allows Moroccan youth to be involved in decision-making processes

By Yassine Imrani

Rabat - Moroccan Youth Forum launch the second edition of the Parallel Youth Government to address youth expectations by offering a real platform for youth to participate in economic, social and political life. 

The events of the Arab Spring, which affected many countries in the Arab region, have imposed a new awareness of young people’s powers and aspirations. As basic actors in the processes of political transforms, youth have stood up for more freedom, equality and solidarity. They also stand up for better future outlooks in education and work, economic and social development and a genuine contribution in the decision making process.

Youth in Morocco, unlike their counterparts in other countries, did not call for regime change in the 2011 Arab Spring protests. They called for an evolution led by King Mohammed VI towards greater democracy.

Historically, Moroccan youth have been apathetic and disillusioned with politics due to lack of representation. They have clearly demonstrated and refused to be used as voices or tools in elections to polish the image of political parties.

However, after the winds of the Arab Spring, citizens, especially youth have become more interested than ever in shaping the policies of the country. This has been demonstrated by the number of young people who took to the streets and those who participated in public forums to voice their opinion about the most pressing political issues affecting their country

Furthermore, the 2011 constitution heeded the young people’s demands by placing them at the core of this document. For example, article 33 institutionalized youth participation and allowed for the creation of The Consultative Council of Youth Community Work.

Article 12 reinforced the freedom of the creation of association and introduced the Principle of Democratic Participation, allowing civil society to be an integral part of state consultations.

Article 13, 14, and 15 allowed citizens to participate in formulating draft legislations, present petitions, and fully participate in designing, implementing and evaluating public policies

Article 139 allowed for the establishment of participative mechanism at the regional level to allow local citizen to participate in local decisions.

The fruits of these constitutional reforms are reflected in the creation of the Parallel Youth Government, which will be a new way to bring government and young people closer together.

The Parallel Youth Government is a youth organization that mimics the Government of Morocco. It is made up of approximately 27 young ministers, each of whom serve as the Parallel Youth Government minister for the corresponding ministry in the actual government. The Parallel Youth Government conducts studies, makes policy recommendations and meets with the adult ministers.

The project is backed by the Moroccan Youth Forum (FJM-Morocco), an Independent organization founded by a team of young people seeking to create a space for dialogue. It is open to all Moroccan youth to share and to discuss all the topics that concern their life and their future.

FJM is also a network of organizations with the objective of promoting active citizenship and active youth participation through meetings, training courses and seminars to develop youth competencies for a better society.

During his speech on the occasion, Ismail Hamraoui, Prime Minister of the Parallel Youth Government said this “is a unique experiment in the Arab world.”

“We are independent young people, and our government is independent and impartial. Political calculations don't interest us, because our main concern is the interest of young people and the nation, removed from narrow political calculations," he added.

According to Yassine Imrani, Young Minister of General Affairs and Governance for the Parallel Youth Government, “Young people in Morocco are keen to contribute to society development. They just want their accomplishment to be recognized and their pathway to prosperity to be legitimized by policy-makers and government leaders.”

“They want to be part of an environment in which they receive the support they need,” he added.

Regular meetings between heads of Moroccan Government and Parallel Youth Government to hear suggestions on how to meet their needswill be crucial steps in conducting this change and could help in the development of new policies that would benefit Moroccan youth.

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Moroccan-Dutch Entrepreneur Receives Silicon Valley’s Global Ideas Award

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Chokri Mousaoui - winning the Cleantech Open award

Casablanca- Last month, Chokri Mousaoui, a Moroccan-Dutch entrepreneur and co-founder of Eternal Sun, was awarded the Global Ideas Award at the Cleantech Open Global Forum in San Jose, Silicon Valley.

Chokri’s Eternal Sun, co-founded by Stefan Roest in 2011, is a company that supplies solar simulator systems that enable efficient testing of solar panels.

“Winning this award is a great testimony for the rapid growth Eternal Sun has achieved in a dynamic and innovative market,” Chokri shares with MWN. “Having received the award in the heart of technology’s capital, Silicon Valley, is a double triumph,” he added.

The company is part of YESDelft, the largest high-tech entrepreneurs centre in Europe.

In Eternal Sun, 30-year-old Chokri Mousaoui is in charge of business development and sales.  His mission consists of increasing the company’s sales pipeline, expanding its business model globally and executing strategic partnerships.

Chokri has also been an active participant in numerous clean energy forums, and is a regular speaker at global industry summits.

He is the oldest son of a Moroccan immigrant family. He attended the European School in Bergen where he obtained his baccalaureate.

Subsequently, Chokri sought to invest his entrepreneurial skills in the realm of innovative technologies. Thus, he attended a Systems Engineering program at Delft University of Technology in the Netherlands. He also obtained a degree from the School of Management at Harbin Institute of Technology in china.

Unsurprisingly, the Global Ideas Award is not the only prize Chokri earned thanks to his creative mind. In 2013, the Dutch national network organization ‘TANS’ awarded Mousaoui as “Talent of the Year.”

The same year, he was also awarded as ‘Best Delegate’ at the Harvard National Model United Nations for his research on the financial policy of China in Sub-Saharan Africa.

According to its official website, the Cleantech Open “is a not-for-profit organization that runs the world’s largest accelerator for cleantech startups.” Their mission “is to find, fund and foster entrepreneurs with big ideas that address today’s most urgent energy, environmental and economic challenges.”

The Cleantech Open Global Forum brings together “the latest in cleantech national and international entrepreneurs, the investment community, corporate partners, the cleantech community, and like-minded business leaders.”

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Lamia Bounahmidi: the Journey of a Young Moroccan Social Entrepreneur

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Lamia Bounahmidi, founder of Looly's a Moroccan startup that empowers rural women through couscous

Fez- Social entrepreneurship is the process of pursuing innovative and sustainable solutions to social and economic problems. The mission of an entrepreneur is a relentless pursuit of opportunities, which combines leadership skills, strategic thinking, patience, tenacity and confidence. Lamia Bounahmidi is a good case in point.

It’s true that societies develop and prosper because of good, transparent and efficient policies by accountable, inspiring and wise leaders. However, individuals can also play a crucial role in the promotion and development of their countries. Taking initiatives, being socially and politically engaged, and having the spirit and the skills of leadership, individuals can generate positive change in their societies and contribute to the well-being of their fellow citizens.

Lamia Bounahmidi is a case in point in Morocco. At the age of twenty eight, Lamia brought her social enterprise Loly’s into manifest success and won Morocco’s start-up cup after competing with twenty Moroccan enterprises like EasyControl, FRONESIS, Kazakoo, Level One, myVLE, RobEco and others. The five minutes allocated to each entrepreneur to present the idea of his/her project was enough to Lamia to convince the jury of the practicability and feasibility of her project.

Lamia’s Loly’s is a simple yet a very promising idea of globalizing Moroccan couscous and bringing it to the world; hand-made, fine, and authentic. Many cultural critics have written on the Mcdonaldization of the world by disseminating the America eating habits and the effects of this process on the homogenization of cultures. This discourse is undermined by initiatives like Lama’s, which are coming from what is assumed to be the periphery. 

Loly’s employs today around 30 deserving women in a village nearby Sidi Kacem (Center-North of Morocco), providing them with a decent livelihood. Lamia, as Mr. Hamza El Mounhi said in an article about Lamia’s company published by MWN, has developed a new yet sustainable model to empower women.

Lamia would not have succeeded in such a project if she had not been equipped with the necessary theoretical and practical skills in the domain of entrepreneurship. After graduating from INSEA, Rabat in actuarial science and financial engineering, Lamia continued her studies at the prestigious ESSEC (Graduate School of Economics and Commerce) in Paris where she specialized in innovation strategy and social entrepreneurship.

Saturday, November 23rd, the day Lamia was awarded Morocco’s start-up cup, was not the end of this adventure, but rather the beginning of Loly’s success story. Following her award in Morocco, Lamia was invited to participate in PITME Labs in the Silicon Valley, USA; a program which aims to turbo-charge the Middle Eastern startup eco-system by providing  startup talents from the MENA region with access to the Silicon Valley resources. On March 5 and 6, Lamia will have the opportunity to defend her emerging company during the international start-up competition, which will take place in Armenia.

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Encouraging civic engagement one young Moroccan voice at a time

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Young Arab Voice

By Sarah Bertin and Gus Tupper

Rabat - From December 6th to the 8th, Young Moroccan Voices Programme brought 30 talented and committed young people to Rabat to train them in leading debates and organizing events that will hopefully get hundreds of people involved across the country in the coming weeks.

These students were chosen based on their dedication to enhancing Moroccan democracy and fostering the art of debate as demonstrated by their application. Those selected came from all over the nation as a means to spread their knowledge back to their hometowns.

The goal of the programme, organized by Forum des Jeunes Marocains (FJM), is to empower the burgeoning youth population in Morocco to lead and participate in government and society, as well as to train them to hold cultural events and debates on important issues in their home cities—spreading the message of youth emancipation throughout Morocco. Several proctors, who are experienced in debating and mobilizing youth leaders, led the sessions throughout the three days.

Young Arab Voice

Young Moroccan Voices is a new offshoot of a larger project called Young Arab Voices, jointly managed by Forum des Jeunes Marocains, Anna Lindh Foundation and the British Council. It is a programme dedicated to building democratic societies and encouraging pluralistic values across Arab countries. This aligns perfectly with the mission of the various organizations involved in the project, as well as its financiers.

From the Young Arab Voices mission statement: “The programme depends on establishing partnerships with the education sector, as well as the civil society sector; from NGOs, youth groups, culture centres, schools and universities, as well as the concerned ministries in the targeted countries: Jordan, Egypt, Libya, Tunisia, Algeria and Morocco.” To successfully achieve its mission, a number of debating clubs have been organized headed by trained facilitators, as well as a regional resource network that includes peer-to-peer support and operational assistance.

FJM is excited to have worked arranging this programme, believing that education and intellectual dialogue is the first step towards creating a more democratic and prosperous society. “Moroccan Youth Forum is glad to have been a part of helping ambitious young people learn the essential skill of debating, which is unfortunately lacking in Moroccan school curricula,” said Ismail El Hamraoui, President of FJM.

Young Arab Voice

Being a member of Young Moroccan Voices is an amazing way to build leadership skills and get involved in Moroccan civil society. Last week’s programme will hopefully lead to meaningful interactions nationwide between active members of the youth population.

The beneficiaries have now returned to their hometowns to continue spreading the lessons learned in Rabat and promoting participation in civil society by organized debates on various subjects. “This is an opportunity to change and to excel for me as a student. I am thankful for this invaluable experience, and I am looking forward to sharing my knowledge in Agadir, especially at my university which lacks such opportunities,” says Aziz Jdi, an English Literature Student from Ibno Zohr University- Agadir.

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Morocco: a forum discusses peace, tolerance and equality

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Open Peace Event in Oujda, Morocco

Oujda, Morocco - “The New Youth Generation Leaders of Change” (NYGLC) will organize, for the first time, an international conference about peace, tolerance and equality in what has come to be known as “Open for Peace.”

The upcoming event will officially be held on December 15, 2013, in Oujda City, Morocco, at the "Centre for Human & Social Studies and Researches" (CERHSO).

At this event, the NYGLC will shed new light on the persistent instability the world has been witnessing, emphasizing that the miserable conditions suffered by too many individuals throughout the world can cause unrest and jeopardize the safety and stability of their neighbors. Leaders of change have a strong desire to bring this suffering to an immediate end, and ease the challenging conditions that many people in many countries are facing more and more often.

Open Peace"Open for Peace" is an international social event that digs beneath the surface of persistent obstacles and misrepresentations of peace.  For example, in order to combat racial discrimination, “Open for Peace” seeks to increase mutual understanding and reduce the misconceptions that have contributed to this problem. With participants of many nationalities, leaders of change from today’s generation will work for progress on these old misconceptions that surround racism as well as tackling gender equality and other barriers to peace.

The goal of this event is not only to accelerate our progress with regard to mutual understanding, but also to raise awareness of the most basic requirements every single child and, indeed, every human being needs for a peaceful and promising life.

In order to make this event a source of stability, consolidation and peace, the NYGLC have established this slogan:  “Open for peace, together at one pace”. From the group’s perspective, a focus on being "Open for Peace" will play an irreplaceable role in bridging the gulf between peoples of various classes and ethnicities all over the world.

The event will host a number of distinguished guests from around the world, including Spain, Italy, Algeria, Pakistan, Oman, Palestine, Yemen, the United States of America, Mauritania, Germany and many more. People of various nationalities will share their cultural heritage and diversity of lineage in a spirit of friendliness and fellowship, promoting peace, tolerance and equity.

Due to its humanitarian goals, the event is anticipated to bring together about 800 attendees who will be encouraged to forge close bonds through face-to-face contacts. The event will feature a variety of presentations on the subject of peace and will offer interludes of poetry, music and other art, question-and-answer sessions as well as additional activities and refreshments. The event will begin at 13:30 and end at 20:00.

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Morocco: the Internet has changed people‘s lives forever

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Morocco- the Internet has changed people‘s lives forever

Tetouan - I still remember the days when if we wanted to express our love to a girl we used to write letters on paper torn out of our school notebooks and sent them to the girl’s best friend.

We used to buy a lovers’ letters book, copy a letter and then send it to the girl, having only changed the name to whom it was addressed. Back then, communication with girls was very difficult for a young man especially in the more conservative cities, such as in the Rif and in the south of Morocco, where if you spoke to a girl you would face a lot of insults using verbal and non-verbal communication.

In those days, just speaking to a girl or accompanying her on the way to school was considered a privilege. Of course holding the girl’s hand or kissing her was a dream that was sometimes impossible to realize. Girls were only allowed to go to school and come back to their homes or their boarding house. Strict family and social rules were applied. Communicating with the other sex was very difficult as some of them were not able to read handwritten letters because they were supervised or escorted by someone from their families, either a sister or an aunt or a friend. Sometimes [this?? sending a love letter?] ended either with marriage or serious problems if a family member of the girl figured out the story.

With the emergence of the internet, things dramatically changed. Many Moroccans began using cyber cafés because having a personal computer and an internet cable was very expensive and hard to get. They started chatting on Mirc and Caramail. However, it was not possible for girls to hang around in cyber cafés unless they were students using the facility for educational purposes.

Then there was Facebook and the rise of the smart phone, along with applications such as  Facebook Messenger, WhatsApp, Viber and many more that can be downloaded for mobile phones in Morocco and elsewhere in the world. In Morocco the majority of people have them for many purposes. When people are asked the reason for having all of these Apps, the answer is often the same. Most users say they need them to keep in touch with friends, and make new friends.

In the past, when two people met they usually asked about their physical addresses, but now they ask about their email address and Apps. Now we meet new people on social media and through mobile apps. In this context, societal rules and parental control on communication between boys and girls have largely disappeared. Girls and boys have the total freedom to communicate with whomever they want and from any country. The phenomenon of Facebook has pushed even illiterate politicians to have their personal profiles or pages to attract more followers potential and voters.

Cheap smart phones and reasonably priced internet subscription have made it possible for everyone to have friends in the virtual world. Here in Morocco girls and women now can meet boys and men without the need for caution.

Before the era of cell phones and the internet, women in Morocco were merely silent bystanders with little voice especially in the public dialogue.  Now, however, they have a greater opportunity to express themselves in a wide range of social matters.  But the ability to communicate on social media and mobile phones unfettered by societal constraints has also meant thatsome, especially perhaps women from poor socio-economic strata, are communicating via Skype and Tango and sometimes showing their naked bodies in front of the cameras for  money. This has led some Moroccan hackers to record Russian naked girls and persuade men from the Gulf states to disrobe also and share their Facebook profiles for purposes of extorting huge sums of money or his video will be posted to Facebook and emailed to his family members. Dubai police recently launched an investigation to find out who is responsible.

Edited by Elisabeth Myers

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Moroccan singer Dounia Batma celebrates her wedding in Casablanca

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Moroccan singer Dounia Batma celebrates her wedding in Casablanca

Casablanca- Moroccan singer Dounia Batma on Sunday got married in Casablanca with Bahraini millionaire Mohamed Al Turk. The wedding ceremony took place in one of the luxurious hotels of Morocco’s economic capital.

Moroccan singer Dounia Batma celebrates her wedding in CasablancaBatma’s engagement with the Bahraini millionaire stirred a controversy in Morocco this summer with many Moroccan women leveling harsh criticism towards the artist for accepting to be the second wife of a married man.

Many said that this marriage further emphasizes the bad image of Moroccan women in the Gulf countries as "men robbers and gold-diggers."

"Such behaviors further emphasize the negative image of the Moroccan woman in Gulf countries," Sara El Bekri, a graduate student at the University of Ain Chok Casablanca, had said in an oped.

"Moroccan women have long been unjustly considered men robbers and gold diggers," she added.

Morocco: A New Era of Call Centers

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Morocco- A New Era of Call Centers

El Jaddida - Hassan, a young Moroccan graduate from the faculty of Arts and Humanities at Hassan II University in Mohamadia, like many other young Moroccans, has taken refuge in a bilingual call center for a couple of reasons.

“First, I want to practice my communication skills and also work in a prestigious call center,” he said. Hassan works for an Airline Company call center, his task at the center consists of receiving calls from passengers who are inquiring about tickets and flights. “My first task was as a receptionist, I receive all inbound calls, I answer all inquiries from a database about flights, I make reservations and I also process clients’ payments,” he added.

Apart from working for 45 hours per week, Hassan described the difficulties he encounters on his daily routine as follows: “as a beginner, the four-weeks training we had wasn’t enough to fully comprehend all the intricacies of the job. The other problem, which many of us in the center suffer from, is the huge number of incoming calls that we have to process everyday.” When asked about the source of the answers he provides clients with, he said: “all the answers are available on the system.” Furthermore, when asked if he considers his task to be repetitive, he answered with a big “Yes.”

With the sky rocking advances in technology, IBM has succeeded in creating Watson. Equipped with a sophisticated Artificial Intelligence, Watson was able to beat two of the world’s best “Jeopardy” players. Jeopardy is a television show that features quiz competitions. Watson has the ability to memorize 200 million pages of information and to fully understand queries in natural language as well as answer them.

After the success of its Beta version, IBM announced a general-purpose version of the program called “IBM Watson Engagement Advisor,” which can be used in call-centers to answer calls as it can fully understand plain English and can be operated by a human agent.

When asked about the challenges of dealing with huge numbers of incoming calls, Hassan said: “you try to be as friendly as possible, keeping a positive tone, but sometimes you feel annoyed, bored and you can lose your temper.” Such qualities are of human nature; however, Watson Engagement Advisor would keep calm all the time and answers all questions with great ease.

But when asked if he is with or against the idea of introducing Watson in Moroccan call centers, Hassan was very hesitant “I’m against this idea, I think it will cost a lot of money. There are some clients who make the reservation online through the website; still they call to make sure that it’s been done. Moroccans do not trust technology yet, they still need to hear the human voice.” Watson wouldn’t need any health insurance nor ask for days off. It can work day and night without complaining nor fighting over the phone with clients.

It’s true that Watson threatens Hassan and other young agents’ source of living, but with the increasing advances in science and technology, machines are making their way to replace their counterpart humans. Until then, will we have any outsourced call centers in Morocco exhausting the energy of young enthusiastic Moroccans and conditioning them to do repetitive tasks?

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Youth Views on the Forum Stocktaking of youth employability in Morocco

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Reflections on the Forum Stocktaking of youth employability in Morocco

By Imane Bouhazaama and Asmae Lahlou

Rabat - On December 6th and 7th 2013, Crisis Management Initiative (an Initiative of Former Finland President & Nobel Prize Winner Martii Ahtisaari), in conjunction with the Mohamed V University  Souissi, held a two day forum, under the theme “stocktaking of youth employability in Morocco : Enhancing the socio-economic and legal policy framework.” 

The program convened  over 120 participants to set a platform for national dialogue on stocktaking of national youth employability policies in Morocco. The Forum also spanned these policies’ conformity to Morocco’s international commitments as well as national and international labor legislation. The  program, organized under the patronage of the Presidency of Mohamed V University-Souissi was met with strong interest, hosting diverse participants representing youth representatives; civil society organizatio academics; international organizations; syndicates; policy makers;  and the private sector.

The inauguration of the Forum, featured notable speakers including: Minister Soumaya Ben Khaldoun, Minister Delegate to the Minister of Higher Education, Scientific Research and Executive Training; Ambassador Christina Harttila Ambassador of Finland in Morocco; Mr. Bruno Pouezat, The United Nations Representative in Morocco and other high-level Moroccan and international personalities. Moroccan-American lawyer and convener of the Forum, Leila Hanafi, chaired the program.

Reflections on the Forum Stocktaking of youth employability in Morocco

The workshops discussions evolved around many topics from national youth employability policies; insights from international organizations on international aid programs to advance youth insertion into the labor market; and insights from civil society on improving access to work and favorable conditions.

One of the workshops highlighted the gap between the Moroccan educational system and the market needs. In fact, most of the students are not equipped  with soft skills that the companies are requesting. The universities, notably public ones, provide their students with technical skills. However, they fail to offer them the opportunity to have practical trainings before getting immersed in the job market. Thus, organizations like the African Leadership Academy, was showcased as an  example of the  combined educational model of soft and technical skills for youth.

Another workshop tackled ways overcome the problems faced by young people in terms of employability. The participants suggested  recommendations such as: creating partnerships between universities and companies of public and private sectors to provide students with professional experiences; programming project management courses as part of  the universities curriculum; and improving the quality of pedagogical orientation from an early age. Here, the example of Mohammed V University’s Souissi Centre d’Acceuil, d’Information, d’Orientation et de Suivi (CAIOS) was used as a success model in channeling University youth needs with the demands of the labor market.

Regarding the analysis of national legislation and international conventions pertinent to Right to Work & Favorable Work Conditions, the discussion was focused on a key international covenant of  International Economic, Social and Cultural Rights. The convention , ratified by Morocco in 1979  recognizes, under Article 6:

The right to work, defined as the opportunity of everyone to gain their living by freely chosen or accepted work. Parties are required to take "appropriate steps" to safeguard this right, including technical and vocational training and economic policies aimed at steady economic development and ultimately full employment. The right implies parties must guarantee equal access to employment and protect workers from being unfairly deprived of employment and  prevent discrimination in the workplace.

For Morocco, one of the key issues that persist is the quality jobs for first-time job seekers. Concepts like  the respect of the minimum wage and the improvement of safety and health conditions is prevalent in the country.  In fact, if we benchmark against international labor indices, we will find that the majority of young men and women to obtain good jobs has declined steadily since 1960s.

Overall, several recommendations ensued from the discussions including, but not limited to: continuing dialogue with key national authorities and young people in constructive dialogue spaces such as Universities to enable a demand driven approach in hearing the concerns of young university graduates in all parts of Morocco. Another recommendation that emanated is the need to include the voices of youth from policy and decision-making processes and promote participatory process for policy formulation.

As young Moroccan University graduates, we had the privilege to actively participate in this two day program.  No such forum exists for the various sides in Morocco to discuss the development of constructive recommendations for such a timely issue as youth employability from both the socio-economic and legal angles. We strongly believe that a key issue that should be addressed is the educational system and its compatibility with the needs of the professional world. However, students on their side should develop their soft skills and build a versatile background in order to have access easily to the job market.

Companies are not looking for non-valuable degrees holders, but for smart students seeking self-development. Finally, students should develop their leadership potential so as they can shape their own futures and contribute to the development of their country. Though they are facing many problems after graduation, they should have a positive attitude and strive to reach the job of their dreams.

Asmae Lahlou is a second year master student of Arts in Teaching French as a Foreign Language, Mohamed V Souissi University in Rabat, Morocco. Asmae is the winner of several  public speaking contests and is active in civil society work in Morocco.

Imane Bouhazzama, holds a Bacherlor’s degree in English studies from Ibn tofail university in Kenitra Morocco and is currently finishing  master studies in  communication and marketing.

A Moroccan Prostitute shares her Experience on TV

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Prostitution in Morocco

Casablanca - Broadcast on Morocco’s Medi1 TV channel, TV Show “Kissat A’naas” is known for raising eyebrows with the breathtaking, shocking experiences its guests share with Moroccan viewers.

A taboo in the kingdom, prostitution is seldom talked about. But this time a sex worker was invited on a TV show to share her experience with the Moroccan audience and the causes that led her to sell her body.

Hasna, who’s been a prostitute since she was 16, shared her shocking, yet heartrending story as a street woman.

On her poverty-stricken family and their touch-and-go familial relationships, Hasna said that her father abandoned her when she was still 2 years old.

 “He left us when I was still 2 years old, and my mother was pregnant with my little sister at that time,” she said.

Hasna’s parents had not got along well and the slightest fight was easily conductive to a dramatic end, something that accounts for the father’s abandonment of his family.

For this reason, Hasna was deprived of the basic right of having herself identified in the civil registry.

Hasna acknowledged her mother’s sacrifices for her. The mother had to work as house cleaner for several houses in order to enable her daughter to receive an education.

Inexistent in the civil registry, it was impossible for Hasna to get any job. “My mother got gravely sick and frail, and I had to support the rest of my family. The only exit for me was the street,” Hasna said.

First of its kind on a Moroccan TV Show, Hasna’s shocking story with prostitution casted light on a dark layer of Moroccan society, in which individuals are forced to detach themselves from their principles and moral codes of conducts for the sake of survival.

After 10 years as a prostitute, 26-year, alcoholic Hasna aspires to find a job, found a family and settle down like any women of her age.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or or redistribute


A teacher’s story of injustice in Morocco’s educational system

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Mr. Larbi Arbaoui during his Class in Taroudant, Morocco

By Ouafae Bennis

Sale, Morocco - While I was talking about some teachers’ situations and conditions, I was stupefied to hear that a teacher suffered a lot when he was robbed in odd circumstances. I was shocked when he started telling his story.

He was very devastated. I then developed a great urge to write about it in order to shed light on the injustice this teacher suffered.

"Two years ago, I imagined and thought that I was safe, I lost my working materials in the teachers’ room, and I was surprised to discover that I was a victim of a plot that was orchestrated by some colleagues in collusion with particular students.”

“I had never imagined there would come a day when I would be treated like that. When I claimed my lost materials, they accused me of delirium,” he added.

We are astonished and disgusted when we witness or hear of an incident of violence or a villainous plot against a teacher, instead of respecting and glorifying teachers for their devotion to educating young generations.  Besides, it is outrageous to accept harming a colleague and causing him or her emotional and/or physical damage. It is a betrayal and an unjustifiable sin against them. This story is a factual case about the trouble and suffering a particular teacher experienced throughout his professional career.

Accordingly, we need to ask many questions: who is responsible for such a disgraceful situation? Why was a teacher’s life put at risk? Where have moral values and ethics gone? Where is solidarity?

If the person in charge of administrative management covers up some of his colleagues’ crimes and oppresses respectable teachers, such a person must be held accountable. When a headmaster wrongs an educator for his students’ sake, andbullies him in their presence, what ideas does he transmit to them from his conduct? What do we teach the future citizens of our country? How can we solicit an unprincipled person to be in charge of managing an institution of education or teaching in a classroom?

This teacher’s story is a living example of injustice and violence that predominate in some educational spheres and reflects the negative elements of the internal society where children are supposed to be taught ethics and knowledge to help them through life.

Multiple absences, refusal of exams, and carelessness about studying are violations practiced by administrative representatives in addition to falsifying results and grades, which have become the center of many conflicts in the educational sphere.

Some corrupted people run after administrative immunity for getting privileges regardless of public interest, including the welfare of the nation and bringing up successful and strong generations, as all that matters for them is getting ahead and furthering their personal interest.

Accordingly, it is no surprise to see students’ conducts in continuous decline because all the lessons they remember are the negative images of educators, mainly when they get involved in dirty plots led by managers of this domain against their opponent, who objects to these corrupt individuals and their despicable behavior and refuses to conform to subordination and the weak planning of the institution.

This teacher’s testimony reflects the reality of the educational sector in Morocco and, consequently, reveals the poor lessons our young people are learning—a reality that continuously demonstrates hiding injustices and putting power and self-interest above what is best for our students and teachers. Our young people are learning that criminality and harassment triumph over honesty and ethics, and this must stop now.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

This article was first published on MWN Arabic and translated into English by Karima Ouarjani

Community-Based Learning: Five Pieces of Advice for Interns in Morocco

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Young Arab Voices

Florida - For the first semester of my junior year of college, I decided to study abroad in Rabat. One of my courses was called “Community-Based Learning”, of which one component was an unpaid position within a Moroccan governmental or nonprofit organization.

Some students were placed with political groups, some with Moroccan human rights and women’s organizations, and I worked with l’Institut de la jeunesse et la démocratie, The Institute of Youth and Democracy, a program of the Ministry of Youth and Sport. My experience has been singular, and I have boiled down five pieces of advice for Americans who come after me to spend time in the Moroccan professional world. None of this is to suggest, of course, that I am any kind of exhaustive resource, but hopefully some of my insight is valuable.

Go in with an open mind

Whether or not you have internship experience in the United States that seems comparable to the work you are going to be doing in Morocco, you have no idea what to expect. Trust me. However you think it will be, you are probably wrong. Like every good liberal arts student, I have had more than my share of strange unpaid internships, but nothing that prepared me for working in Morocco. One system is not inherently better than the other, each has its own idiosyncrasies, and the only way you can ensure your satisfaction and comfort is to let things happen, and deal with problems as they arise. I struggled with this at first, and probably lost some good experiences to my initial confusion and discomfort. Hopefully, my loss can be your gain.

Be excited to be independent

Chances are, more often than not, as a stagiaire in Morocco, your role will be unclear at first. The first time I went to the Institute of Youth and Democracy, the director was not there to meet with me, and an employee who was woefully uninformed tried valiantly to tell us what we could expect as interns at the institute. He explained what their mission was, how they aimed to get youth involved in politics and social life in Morocco, then turned to us and said (in French), “So… what do you guys want to do here?” Sarah, my fellow intern, and I, were bemused. We did not feel prepared to come up with a project for ourselves, and we told him so.

After we did meet with the director and some other volunteers and interns at the INJD, we did translating work for a couple weeks. After that, we had found our bearings, and when someone again asked what we wanted to do, we could say that we wanted to be involved with the Young Moroccan Voices program, which is sponsored by the INJD and seeks to set up a series of debates for young people in cities across the country. Our work suddenly became much more fulfilling, we were more independent, and we contributed much more to the mission of the INJD.

Think positive 

Sometimes this can be tough. Everyone in Community-Based Learning had a few moments where they thought “What am I even doing here?” However, it is important to remember that if you are willing to take the initiative and work hard, the sky is basically the limit. That sounds a little cheesy and certainly is not going to be universally true, but from everything I saw and heard, bosses are way more receptive to ideas from employees than their counterparts in the United States. I got lucky at the INJD; my boss was young, and very interested in what we had to offer, but I think that can be true in a lot of workplaces. Just going in with a positive attitude and showing everyone that you are excited to work with them will go a long way toward improving your experience.

Put in the time  

As with any project, your internship or volunteer experience will be much more valuable if you are willing to spend time building meaningful relationships, making sure your work is well done, and showing that the mission of your organization is important to you. Proving that I was interested was something that I struggled to do, and honestly I may not have done as good a job as I would have liked. Naturally, spending time in Morocco, we toured the country a lot and I was out of town almost every weekend. That meant that when the INJD held special events, I was almost never able to attend. It was clear every time I turned down an invitation that everyone was disappointed, but I tried to find other ways to ensure they saw my dedication.

Remember your values

All this being said, your own experience is valid, and if you feel uncomfortable, you should express that. Be open to new ideas and new ways of thinking, but do not let anyone get away with treating you poorly or with making you feel less than important. You are in a different environment, yes—but that does not mean the knowledge you came in with is inherently false or inapplicable. Changing when you need to is one of the hardest things a person can do, and understanding when you should stand firm in your beliefs is, if anything, even harder.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Peace Corps volunteer Alina Urbanic Morocco-bound

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Peace Corps volunteer Alina Urbanic Morocco-bound

By Melody Burri

Canandaigua, N.Y.

Alina Urbanic, 20, of Victor, has been accepted into the Peace Corps and will depart for Morocco Jan. 13 to begin training as a youth asset builder volunteer. The 20-year-old Victor High School alumnus will become immersed in a Moroccan community for more than two years. Her objective: working with and educating youth to promote sustainable change.

“It seems like the perfect step for me,” said Urbanic. “I want to both contribute and help other people, and I think I’m going to get quite a lot out of it.” Urbanic first considered the Peace Corps when she was attending George Washington University in Washington, D.C., which is “pretty consistently one of the top senders,” she said.

“It seemed like a natural extension of my life thus far,” she said, “combining my love of learning about other cultures and languages with my studies in international development and my passion for volunteering and helping others.”

Urbanic, the daughter of Tom and Carol Urbanic, graduated from Victor High School and George Washington University. She also worked as an assistant teacher at the Fitzsimmons Dance Factory and taught French to students in the United States and overseas.

“I worked as a French tutor here in the States, and while on my study-abroad program in Senegal, tutored conversational English to mostly adult learners,” Urbanic explained. “While in Senegal, I also had the opportunity to volunteer with a pottery school for mentally and physically handicapped students — an immensely rewarding experience.”

This will be Urbanic’s third long-term experience abroad. She traveled to Italy in high school as an exchange student, spent time in Senegal, and has vacationed with family in France, Germany, Greece and Italy. Once accepted by the Peace Corps, she was fairly flexible about what part of the globe she’d be calling home for the next two years.

“I never really had an explicit preference,” she said, “but wanted to go where Peace Corps thought made most sense in terms of what the host country needed, and what I could offer.”

During the first three months of her service, Urbanic will live with a host family in Morocco to learn the local language and integrate into the local culture. After that, Urbanic will be sworn into service and assigned to a community in Morocco where she will serve for two years.

Urbanic will work in cooperation with Moroccan nationals and partner organizations to create sustainable, community-based development projects that improve the lives of people in Morocco, and help her develop leadership, technical and cross-cultural skills that will give her a competitive edge when she returns home.

“I am tremendously excited to get to know Morocco, to travel throughout the country, to come to understand its languages and culture, but most importantly its people, particularly the people I'll live and work with on a daily basis.”

There’s quite a bit of culture shock to deal with, Urbanic said. But because she already has had a couple of cross-cultural experiences, she feels better prepared for Morocco.

“You know you’re going to feel overwhelmed,” she said. “Sometimes when I’m kind of over my head, I just keep pushing through it. If you don’t make the effort to try out your language skills, you won’t be able to push through to the next level.”

On Jan. 13, Urbanic will join 330 New York residents currently serving in the Peace Corps. More than 13,085 New York residents have served in the Peace Corps since it was established in 1961. There are currently 215 volunteers in Morocco working in the area of youth in development. While in Morocco, volunteers learn to speak the local languages, including Darisha, Tamazight and Tashelheet. More than 4,625 Peace Corps volunteers have served in Morocco since the program was established in 1963.

New York was recently recognized as a top producer of Peace Corps volunteers. It ranked No. 2 among states with the highest number of Peace Corps volunteers currently serving overseas. To see the complete 2013 rankings of Peace Corps’ top states and metro areas, visit Peace Corps. About the Peace Corps

As the preeminent international service organization of the United States, the Peace Corps sends Americans abroad to tackle the most pressing needs of people around the world. Peace Corps volunteers work at the grassroots level with local governments, schools, communities, small businesses and entrepreneurs to develop sustainable solutions that address challenges in education, health, economic development, agriculture, environment and youth development.

When they return home, volunteers bring their knowledge and experiences — and a global outlook — back to the United States that may enrich the lives of those around them.

President John F. Kennedy established the Peace Corps in 1961 to foster a better understanding among Americans and people of other countries. Since then, more than 215,000 Americans of all ages have served in 139 countries worldwide. Visit Peace Corps to learn more.

This article was originally published on Messenger Post Media

Defamation via social media in Morocco

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social-media-logos

By Mly Abdellah TAIBI

Ouarzazate- After the so-called “revolution” of social media, mainly Facebook and YouTube, some buried social phenomena and societal illnesses began appearing and are now drowning our society. Chasing people’s scandals and spreading them on the Internet has become a means to destroy pride and dignity.

 Whenever I browse the internet, mainly Facebook and YouTube, I always feel sick as I stumble upon people publishing pictures or videos of others with the vile aim of destroying their pride and dignity. This mean action is tolerated, to some extent, in politics; where every slip of a politician is a bullet to be used against them at any occasion. Politics is a “no rules game” where Machiavellianism is the supreme philosophy, and abiding by this rule is mandatory for politicians as well as for any public figure.

 However, these public figures remain common humans when they are back from work and spend time with their families and friends. They have the right to live their lives out of sight, and publishing anything private about them is a serious crime.

 Gossip and chasing scandals has always been an interesting material for many television programs such as the American OMG Insider, The Insider Edition and others. These programs track the very intimate lives of celebrities and share them with the public.  The bitter fact here is that these programs score the highest viewers in the world. The corollary of the high ratings of gossip media is that people like to see others’ scandals.

 On YouTube, many podcasters have also learned the trick. In order to get many viewers for your video, write an attractive title like: “watch the scandal” or “watch it before it’s removed by YouTube”. Remarkably, YouTube or other video broadcasting sites neither select nor intervene in uploading videos on the website, reflecting its slogan “broadcast yourself”. However, it leaves the responsibility of the concerned individuals to flag the videos that touch their private lives or those perceived as inappropriate. After reviewing the flags, YouTube employees decide whether the video violates the site’s terms or not.

Unfortunately, the abuses of gossip media go beyond limits and target even common people. It has become a very threatening phenomenon, especially on Facebook pages where anything is shared easily and randomly. No one is safe from these malicious behaviors. Some sick minded people have queer tendencies of chasing people’s scandals and publishing them on the internet for many illegal reasons which may range between blackmailing, revenge or just for sadistic fun.

Back to the old middle and high school days, when some boys asked girls out and the latter refused, these broken hearted boys used the walls of the school backyards, or walls of school toilets to jot down some insults against the girls’ reputation in order to vent their anger. At any rate, those dirty writings are left in far from sight until time or paint erases them. This behavior is not only something of the past because it still exists today, but on more sophisticated walls that can neither easily be destroyed nor painted, as it was the case with school walls.

 Recently, some kinds of Facebook pages, called “scoops” have been circulating among youngsters in Morocco, where pictures of many victims of this libeling offence are published. Dishonoring photos of many girls are published by their “ex-boyfriends” or even by other mean girls and boys with malicious intentions. Sometimes, administrators of the page may publish photo-shopped, or even a “normal” photo, but out of its context, in order to ignite some suspicion about the victim. The worst is that some visitors of these pages do not spare the opportunity to leave their fingerprints by a sordid comment without even knowing the victim of such a slander.

Unfortunately, these obscene pages invade our network. Every city in Morocco has its own defamatory page where some dirty laundry is aired. Common examples include “Scoop Marrakech”, “Scoop Casablanca”...etc. Some Adolescents perceive this defamation as a competition to show which city is publishing more scoops.

Our prophet Mohamed (PBUH) strongly banned chasing peoples’ scandals in the Hadith, as narrated by Abou Dawud: “Do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house”. With such a clear religious law, we are supposed to be examples of virtue by not exposing others’ privates.

Defamation and exposing others' fault has always been a crime in Moroccan law, but with the new technology and media, this law has coped with the new changes to fit the new forms of defamation crimes such as cyber defamation crimes. For this reason, and since 2003, the Moroccan legal arsenal has been supported by relatively detailed laws that condemn these electronic crimes. One of the main aims of this law is strengthening the legal protection of children and women. This legislation has amended and completed some provisions in criminal law, especially those related to the protection of family system and public morality.

No matter how firm these laws are they cannot heal the harm caused by the irresponsible and vicious actions, which mostly end up ruining lives. And, everybody remembers the Marrakchi mother who attempted to commit suicide because of the trauma caused by some indecent photos of her daughter on a Facebook page.

Being conservative and seeking openness is a very complicated equation in our society. These two paradoxical facts cannot get along. No matter how open we think we are, we still cannot overcome this reality. In our patriarchal society, the honor of any family, tribe or even city is measured by the honor of its females. No matter how decadent a male is, he is tolerated and all his evil deeds are reduced to a mere indiscretion; whereas a trivial slip of a girl or even a rumor about her is considered a huge scandal.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Microfinance in Morocco: At the Limits of ‘Social Business’

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microcredit

By Mari Miyoshi*

Fez- It was a bright day in Fes, but the streets of Aouinate Hajjaj were still muddy from yesterday’s rain. Yacine and I avoided puddles as we navigated the neighborhood, a poor area whose name is pejoratively used to refer to people with bad manners.

Yacine was a loan agent for one of the largest microfinance institutions (MFIs) in Morocco. I was interning with his organization for my research on microcredit. For three months, I followed loan officers like Yacine on their visits to attract clients, disburse loans, and collect payments.

When Yacine and I reached the stall of the furniture seller we had been trying to find, the neighboring shopkeeper informed us that our client had gone into town. Distraught, Yacine called the furniture seller and asked why he had not been in his shop. Yacine begged him, “I depend on you.”

Yacine was not pleading with the client to hand over a late payment –the furniture seller was a model borrower. Instead, Yacine was trying to convince him to take another loan.

This tactic, in which loan officers pressure clients to borrow unnecessarily, is an unsavory byproduct of the emphasis on expansion that pervades the microfinance sector in Morocco and other developing countries.

To give MFI employees a stake in the growth of the organization’s portfolio, they are incentivized to sign up as many clients as can pay back—regardless of whether the client has a clear plan for the money. End-of-the-quarter bonuses are given to loan agents who meet the set quota for new clients and have less than a handful of borrowers with overdue payments.

Yacine, a recent hire, lagged behind the rest of his office. The branch manager, Fatima-Zahra, yelled at him daily to quit staring into space and increase his numbers. Her bonus was contingent on all loan agents in the branch receiving theirs.

According to Fatima-Zahra, in the early 2000s, everyone—young and old, male and female, business owners and those looking to pay for a wedding –took out loans. Now, after a mass repayment crisis in 2009, people have realized that loans must be handled carefully or avoided altogether.

Despite this decreased demand for loans, MFIs together with the Moroccan government have set high goals for growth: 3.2 million clients and 25 billion dirhams (3 billion USD) in loans by 2020, a nearly 300% increase from the roughly 800,000 borrowers currently serviced by these organizations and a 400% increase from the 5 billion dirhams (DH) of loans disbursed today.

While some of these new clients will come through the projected construction of 676 new MFI branches in mostly remote areas of Morocco, urban metropolises are also expected to register an increase in borrowers.

Microcredit, in Brief

In theory, microcredit is the harmonious merger of charity and profit, the quintessential ‘social business’

Mohamad Yunus, the Bangladeshi microfinance pioneer, has defined a ‘social business’ as: “a self-sustaining company that sells goods or services and repays its owners’ investments, but whose primary purpose is to serve society and improve the lot of the poor.”

In this sense, MFIs sell money for the good of society. They give loans to people who would not otherwise have access to large amounts of capital, at an interest rate lower than what would be charged by informal moneylenders.

Initially, studies on microfinance boasted incredible results. Female empowerment, improved child health, high repayment rates,  improved school attendance, and poverty alleviation were also the supposed result of these specialized loans. Unsurprisingly, these outcomes sparked a microfinance boom within international development scene in the early 2000s.

The enthusiasm about microfinance among donors was understandable: microfinance offered an enticing alternative to bulky charities where funding trickles down layers of bureaucracy.  Microcredit was also seen as less paternalistic than traditional aid, for allowing borrowers freedom to spend their loan money with very little oversight.

But, by the late 2000s, microfinance was facing a major existential crisis. Suicides in India, mass default in Morocco, and protests in Latin America revealed predatory MFI loan practices. Randomized evaluations like Banerjee et al showed no difference in female empowerment, health, or schooling among residents of Indian slums who received microcredit and those who did not.

The MFI community’s response to these criticisms came in two forms: reforms to microfinance practices, and attempts to rebrand the industry.

Reforms varied from country to country, but common changes included increasing regulation by the central bank and limiting clients to one outstanding loan at a time. In India, interest rates were capped at around 27%.

On the rebranding side, microfinance was no longer celebrated as a panacea. Instead, it was promoted as an important tool to reach more attainable aims like ‘consumption smoothing,’ where loan money is used to cushion drops in income, and ‘financial inclusion.’

Morocco’s experience with microfinance paralleled these highs and lows in the industry’s global trajectory. For a decade, Morocco had been the microfinance leader in the Middle East and North Africa region. Pilot programs were successful, and government policy supportive.

MFIs grew so quickly they competed for clients. As there was no cross-MFI system for sharing client information, borrowers were able to take out multiple loans from different MFIs, often using one loan to pay off an older debt.

In 2008, an estimated 30% of borrowers had taken out multiple loans simultaneously. In 2009, Zakoura, one of the largest Moroccan MFIs, reported that 30% of its clients had loans that had gone unpaid for at least 30 days. Then came the defaults in 2009, triggered by the bloated microcredit system.

In the past few years, reforms have taken these problems into account. Currently, most MFIs in Morocco share a computer system that tracks clients by national ID number and allows organizations to see the entire micro-borrowing history of every client.

The global trend in shifting the focus of microfinance from empowerment to financial inclusion has also hit Morocco.  In explaining their plans for expansion into rural villages and southern desert towns, the Moroccan MFI directors I interviewed adopted this narrative. The prevailing assumption amongst these individuals was that providing credit was benefit enough.

Rubbing Microfinance’s Underbelly

Coverage of the microfinance crisis in India revealed appalling MFI practices, including bribery, threats of violence, and public shaming so severe they ended in borrower suicide. This ‘dark underbelly’ of microfinance rebuts the positive news pieces and fundraising pamphlets touting microfinance’s ability to empower the poor and facilitate their economic success.

Protests against microfinance in India. (Photo Credit: G. Krishnaswamy, The Hindu)

While I had expected to find in Morocco a catastrophe similar to India, I observed more banal evils, like high interest rates and confusing contracts. Those who did not make interest payments on time faced the threat of court summonses, which, though not as destructive as the death threats that Indian clients received, caused many clients severe anxiety. In essence, microfinance in Morocco created a system of high-interest debt partnered with legal enforcement intimidating enough to keep poor borrowers’ repayment rates high.

 The MFI office where I interned had interest rates for different loans posted by the door. The 1.2 – 2.2% interest rates listed seemed entirely reasonable, especially compared to the nightmarish rates of 15% to even 100% reportedly charged by MFIs in other countries, many of those on the higher end of the spectrum running for-profit operations. Yet after a week of sitting with loan agents during client consultations, I realized figures were not adding up.

Many clients were illiterate and had never attended school, much less learned how to calculate an interest rate. Loan agents usually skipped details about how interest was calculated and told these clients the lump sum interest payment. These interest payments were large, such as 2400 DH (~$289) on a 10,000 DH (~$1204) year-long loan, which is 2% monthly, not annually as I had originally assumed. That annual rate comes out to 24%.

Since the interest is calculated monthly, the longer the loan period, the higher the total interest payment. This was not disclosed to the clients and I watched the loan agents recommend that clients spread their loan out over a longer period to be more ‘comfortable’ that they could make each payment. The annual interest rates for the MFI ranged from 14.4% to 26.4%.

Borrowers were also charged administrative fees of 125 DH (~$15), an insurance cost of 1.5% of the loan amount, and a monthly account fee of 5 DH (~$0.60). While these fees were not exorbitant, they were significant extra costs for the poorest borrowers who tended to take the smallest loans.

When I asked loan agents about the discrepancy in rates, they admitted to confusion between the posted rates and what clients were charged. They said they did not know what the real rates were, as the computer made all the calculations for them.

Though the directors of other MFIs were often reluctant to tell me their interest rates, I eventually found that standard microfinance interest rates in Morocco range from 1.2-2.8% per month, which translates to 14.4-33.6% annually. These rates put these MFIs up there with ‘credit cards from hell’.

In defense of microcredit, rates are higher because microfinance institutions are more expensive to run than banks. Since there are no credit scores available, agents conduct time-intensive background checks on clients.[2] While MFIs have to pay the same overhead costs, like electricity and rent, as banks do, they disburse far less capital in loans since loan sizes are smaller than at traditional banks.

Let’s bracket, for the moment, the fact that some MFIs turn a profit, and take at face value justifications for relatively high interest rates. Is it reasonable to expect poor clients to afford these loans and make enough profit from selling eggs or plastic buckets to pay off these debts and come out ahead?

For the past two years, Amina and Ben Nassar have been insisting the answer to that question is a resounding ‘no’. They are the founders and leaders of “Victims of Microcredit,” a protest group in Ouarzazate that has rallied over 5000 people in the economically depressed south and gathered enough resistance to close a few microcredit offices in the area.

The Victims of Microcredit group argues that the poor face stiff competition for their goods and services from larger businesses. As long as microfinance interest rates remain above 5% annually, the little guys will be unable to create profitable enterprises.

Amina previously owned a furniture shop in a poor part of town. She had taken out multiple loans over a five-year period, but became dependent on these financial instruments to stay afloat and was unable to improve or expand her business.

Soon, her shop emptied out and she was unable to make payments. When she tried to renegotiate her contract with the MFI, she was told she had to pay the original amount.

These events took place in 2011, as the February 20th movement –Morocco’s manifestation of the Arab Spring –begun to march against government corruption and inequality.

Amina and Ben Nassar began talking to people in Ouarzazate and found many other borrowers who were struggling. Some were selling off their belongings, others were hiding to escape the loan officers, and a few women had even turned to prostitution.

Together, they formed Victims of Microcredit and took to the streets with the February 20th movement.

Borrowers in Ouarzazate and nearby towns refused en masse to pay back their loans and ignored court summonses. Loan officers who had once knocked day and night eventually gave up. The loan agents that I spoke with said that their MFIs ultimately had no choice but to write off the loans of the clients who joined the Victims of Microcredit. Those clients are blacklisted from all MFIs in Morocco, but their previous loans are essentially forgiven.

I spoke with several members of the Victims of Microcredit group, which was almost entirely female. They all emphasized they were no longer afraid of loan officers, and knew the MFIs would not be able to prosecute the entire city of Ouarzazate.

Their perspective stood in stark contrast to the interviews I had conducted in Fes and Rabat. In these northern cities, the fear of loan officers and court summonses were the primary incentive for most borrowers to continue paying their loans.

In the Fes-based MFI office where I interned, the loan agents admitted there were looser criteria for giving loans to women because they ‘scare easier,’ meaning they were more likely to believe threats that the courts would confiscate their belongings and jail them for defaulting on their debts.

I observed several incidents in which loan officers collected payments from the mothers, sisters, and wives of male borrowers who had not paid, warning the cowering women there would be legal consequences if they did not cover their relative’s payments. A loan agent confided in me that she ordered a woman to pawn her wedding ring when the woman’s husband, the borrower, fled to the northern city of Nador.

The loan officers privately expressed intense dislike for this aspect of their job, but they were under pressure to meet repayment goals and knew that women are more likely than men to save money.

Pressure was not limited to women, however. At the end of my internship, one client hung himself in his shop. Though the reasons for the suicide were unclear, loan officers at the office were distressed both by his death and by rumors that it was due to stress from the loan.

In some ways, I was relieved that most MFI directors did not mention empowerment. The hypocrisy would have been unbearable.

Amina (right) speaks at the Victims of Microcredit meeting. (Photo Credit: Mari Miyoshi)

Alternatives: Looking back at traditional forms of finance

Occasionally, though less often than expected, I would speak with a shopkeeper who was virulently opposed to microfinance on the basis that charging interest is forbidden in Islam.

One particularly expressive soap-seller told me about darat, a traditional form of finance in which a group of family members, neighbors, and/or close friends agree to each give a certain amount of money per week into a liquid cash pool and to take turns receiving the sum. For example, in a group of 10 people who agreed on 100 dirhams, each person would take 1000 dirhams in weekly rotation.

I asked others in my Fes neighborhood about this, and was surprised to find it was a widespread practice. They said it was better than microfinance because there was no interest and no legal repercussions if they could not pay one week.

However, they also noted that the amount of money they could receive through darat was much smaller than through a microloan, and mentioned the risk that group members might stop paying into the pool after receiving their allotted payout.

While I could not find formalized financial programs in Morocco that included darats, the model could be a promising way for the poor to finance their businesses, healthcare costs, and consumption needs.

If microfinance practitioners are serious about financial inclusion, effort should be made to incorporate traditional forms of finance, especially those without cost to borrowers, into MFIs.

Conclusion

Microfinance holds symbolic currency among academics and development practitioners. Promoters of free-market ideology are infatuated with this financial tool because it supports their belief that entrepreneurship can solve poverty.

Perhaps this explains the continuing governmental and institutional support for microcredit programs despite dwindling evidence of borrower benefit. The loan officers I spoke with were privately cynical about microcredit’s ability to benefit the poor, but the MFI directors enthusiastically explained their plans for broad growth in the future — the two largest MFIs in Morocco are even lobbying to gain for-profit status.

Fundraising campaigns for microcredit initiatives are ubiquitous, so I advise the well-intentioned reader to be cautious. Unless the campaign advertisement specifies otherwise, clients will probably pay between 15-30% interest on their loan.

All development endeavors face unintended consequences. That being said, when client realities differ so greatly from the inspiring anecdotes on organization websites, it is time for those in charge to stop asking where they can expand, and instead reevaluate why they are there to begin with.

Originally published on Muftah.org. Republished with author's consent

*Mari Miyoshi did research in Morocco from 2012 to 2013 as a Brown University Zucconi Fellow. She awaits your comments, criticisms, and eureka moments at mari.ayako.miyoshi@gmail.com.

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